(ii) His defence must be given with gentleness. But they both suppose an open door for ministry among Christians in the Christian assembly. Now Peter is saying, Honor her knowing that she's weaker. Improving the copy in the close modal and post notices - 2023 edition. (c) Abarim Publications first published on 2017-07-11; last updated on 2023-01-30, free, online interlinear (Greek/English), word by word translation and Greek grammar parsing codes, , translated word by word and with Greek grammar parsing codes, https://www.abarim-publications.com/Interlinear-New-Testament/1-Peter/1-Peter-3-parsed.html, The Passion of the Christ and the Theory of Everything, Stars and fractals: the many hearts of wisdom, How the Bible relates to Homer like Ape to Dog, How circumcision created the modern world, The many Hebrew roots of the Greek language. But still, as far as unbelief does work, it is just so far death in effect. 3:17-22;4:1-6 For it is better to suffer for doing right, if that should be the will of God, than to suffer for doing wrong. You see that's what it's actually saying, pity-full. In this case then we have the Christian by divine grace possessed of a new nature which loves to obey. And always as far as the wife, it is subjection to the husband. A severe sentence has gone forth against you, to bind you. "For for this cause was the gospel preached to the dead also, that they might be judged according to men in the flesh, but live according to God in the spirit." I consider them both to stand in manifest contrast with the same two elements under the law in Exodus 24:1-18, which appears to be in view. His traditions wrap him up in fog. is future, would have coalesced, so; far as this could have been; but two distinct comings of the Lord (one past, and the other future) have broken up the matter into these separate parts. Again, when Peter is talking about the banishing of fear, he is thinking of Isaiah 8:13, "But the Lord of hosts, him you shall regard as holy; let him be your fear, and let him be your dread.". 1 Peter 3:22 If Jesus is God, wouldn't the angels be subject unto him already? They were those who were sometimes disobedient, when once the long-suffering of God waited in the days of Noah. No others are specified; and if it should be maintained that this means that he went down to hell (Hades), or to Sheol, and preached to those who are confined there, it could be inferred from this passage only that he preached to that portion of the lost spirits confined there which belonged to the particular generation in which Noah lived. There is no force in that argument, the Christian can reply; for, when the flood came, only a few were saved after all, as is shown by the first book of Moses, their own indisputably inspired history. There we have not union with the Head, but "the heavenly calling;" and substantially the latter line of truth is that which we have in 1 Peter. They were the worst of all sinners and yet they were given another chance of repentance; therefore, the worst of men still have a chance in Christ. They, like the fallen angels, were then "spirits in prison." For he that will love life, and see good days ( 1 Peter 3:10 ), Now here Peter goes back and just quotes a portion out of the psalms. They think it strange when you do not rush to join them in the same flood of profligacy and they abuse you for not doing so. It was just before that judgment fell on them, and this because they despised the testimony of Christ through Noah. But Jesus Christ brings us to God; he opens the way for all men to his nearer presence. The meaning is, that the same Spirit which was efficacious in restoring him to life, after he was put to death, was that by which he preached to the spirits in prison. This could save nobody; but what baptism represents does save. As Charles Wesley put it in verse: And claim the crown, through Christ my own. Short as this passage is, it has in it much of the very essence of the Christian ethic. So how we live is extremely important, just as important as what we say. What brings a man into that peace which resists all efforts from without to take it, all weakness within in giving it up, is the certainty that all is clear with God. And John got hold of her and dragged her off as she was railing, going around the corner, you know. He went and preached By the ministry of Noah, one hundred and twenty years. Who were the spirits that He preached to? Addressing 1 Peter 3:16 directly, Hippolytus writes: He showed all power given by the Father to the Son,7 who is ordained Lord of things in heaven, and things on earth, and things under the earth, and Judge of all:8 of things in heaven, because He was born, the Word of God, before all (ages); and of things on earth, because He became man in the midst of men, to re-create our Adam through Himself; and of things under the earth, because He was also reckoned among the dead, preaching the Gospel to the souls of the saints, (and) by death overcoming death. The Romanists say that it was while in prison; that Christ, after he was put to death in the body, was still kept alive in his spirit, and went and proclaimed his gospel to those who were in prison. So you can translate that "behavior" or "lifestyle" or "manner of living." But how can we on this?
Do the shades rise up to praise thee? In Christ Jesus the dividing walls are down, and Jew and Greek are united into one ( Ephesians 2:13-14). The merit and perfection of Christ's sacrifice were such that for him to suffer once was enough. It was thus that Sara obeyed Abraham calling him, "Lord." The more usual fault of those who copied the scriptures was that they added words. poreutheis. (2)THE MARKS OF THE CHRISTIAN LIFE ( 1 Peter 3:8-12 continued). They think that there is something wrong with the text as it stands, that some scribe has perhaps copied it wrongly; and they, therefore, suggest that some word should be changed or added. There may be no sense of liberty yet, nor even joy in the Lord; there can be no solid peace whatever. This ought to be the spring of all our confidence, even in God Himself, with His own power preserving us. But thus it is He brings out one part of His character at one time, and another part at another time. They think they have an understanding of scripture, and that they may therefore speak to profit; but it is a totally different thing if one desire only to speak as God's mouthpiece, though it is granted that one may here as elsewhere mistake and fail. Hairbands, pins and combs were made of ivory, and boxwood, and tortoiseshell; and sometimes of gold, studded with gems. Be a softie; be tenderhearted. All unbelief therefore will be shown plainly to be of the flesh, not of the Spirit, and never excusable. "Enoch, righteous scribe, go and declare to the watchers of heaven who forsook the high heaven, the sanctuary of their eternal station, and have defiled themselves with women. It is not a question of merely having license. Nothing is said of preaching in prison, but to the imprisoned spirits not when they were there. . But if a wife became a Christian while her husband did not, she was taking a step which was unprecedented and which produced the acutest problems. That falls under a systematic approach that needs to be shown, not assumed. Not rendering evil for evil ( 1 Peter 3:9 ), Now that's what the natural man would like to do, isn't it? Jesus preached to the souls in prison. In regard to the inquiry, then, who these spirits were, there can be no difference of opinion. The sin of these people: They were disobedient, that is, rebellious, unpersuadable, and unbelieving, as the word signifies; this their sin is aggravated from the patience and long-suffering of God (which once waited upon them for 120 years together), while Noah was preparing the ark, and by that, as well as by his preaching, giving them fair warning of what was coming upon them. Getting along; you know our prayer life can be hindered by friction within the home.
That which God values, the meek, the quiet spirit which in the sight of God is very valuable. This is precisely what those who contend against the truth of election always feel most: they will allow a sort of body in a general way to be elect, and then that the individuals who compose that body must be brought in, as it were, conditionally, according to their good conduct. God has a right to use whom He pleases, according to His own sovereign will and wisdom; but the truth is, that if you have received a gift, you are not only at liberty but rather bound to use it in Christ's name. How is it that He has been pleased thus to call us? There is not the slightest excuse for misinterpreting the language, or for allowing anything unknown to the rest of scripture. We must always distinguish the ability of the man from the spiritual gift which the Lord gives; and, besides both, there is also the right use of the gift. Isaiah 61:1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; He went and preached unto the spirits in prison.--There are two main ways of interpreting this mysterious passage. Because we are men, there come physical suffering, death, sorrow, distress of mind and weariness and pain of body. He says that after his resurrection Jesus went into heaven and is at the right hand of God, angels and authorities and powers having been made subject to him ( 1 Peter 3:22). Possibly, Enoch, not Jesus, is the one doing the proclaiming, based on intertextual dependence and conjecture. 3:3-6 Let not your adornment be an outward thing of braided hair and ornaments of gold and wearing of robes, but let it be an adornment of the inward personality of the heart, wrought by the unfading loveliness of a gentle and quiet spirit, which is very precious in the sight of God. among ourselves, besides divers great theologians of other countries, including St. Thomas Aquinas on the one hand and Beza on the other--it was "in spirit," i.e., mystically speaking, our Lord Himself who, in and through the person of Noah, preached repentance to the old world. On the contrary, He knew quite well before coming that He was not here for a long life, but to die on the cross. Next he proceeds to bring in what had to do with others.
We ought never to suffer but for His name, unless it be for righteousness, as is said here, "For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened in the Spirit: by which also he went and preached unto the spirits in prison.
The idea of the New Testament is not that Jesus descended into hell but that he descended into Hades. And more people are brought to Christ by the observing of the Christian life as you live it, than are converted through just someone laying the four spiritual laws on them.We were talking with a missionary who is in the Philippines and has a ministry basically to the Moslems. Persons ought not to speak unless they have a certainty that what they wish to say is not only true (this is not what is said) but the actual will of God nor the occasion. There is an awakening of conscience by the Spirit through the word (for I am not speaking now of anything natural, of moral desires or emotions of the heart). Now, I need not tell you, things are in a certain measure of confusion. Such unity will only come when Christians are humble and bold enough to lay hold on the unity already given in Christ and to take it more seriously than their own self-importance and sin, and to make of these deep differences of doctrine, which originate in our imperfect understanding of the Gospel and which we dare not belittle, not an excuse for letting go of one another or staying apart, but rather an incentive for a more earnest seeking in fellowship together to hear and obey the voice of Christ." They are waiting there for the day of judgment. The Greek for for sins is either huper ( G5228) or peri ( G4012) hamartion ( G266) . "if you suffer for righteousness' sake, happy are ye: be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts ( 1 Peter 3:14-15 ): Give a special place for God in your life. Suffering is the way in which power in practice is found against the flesh; so that "he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God." (iii) There is the attitude that what Peter is saying is that Jesus Christ, between his death and resurrection, went to the world of the dead and preached the gospel there. In the case of the Christian all is changed. But in the consideration of the text of any Greek author, scholars sometimes use a process called emendation. Its full meaning is met by the interpretation that Christ once preached to the spirits then in prison, to wit, in the days of Noah; that is, that he caused a divine message to be borne to them. That this version of the story makes explicit I lay out my support for this below. Now the new nature in the believer never has any other thought or feeling; only in our case there is also the old nature which may, and which alas! Christianity came into a world of luxury and decadence combined. At the time of this epistle, it was in due order. Why? I am not speaking of a particular doctrine. One group of interpreters believes Jesus went to the realm of the dead and preached to Noahs contemporaries between His crucifixion and His resurrection. The unbelieving might taunt the Christians with their scanty numbers, while the great mass still remained Jews, and with the absurdity of such a conclusion to the coming of Messiah. For some it was to last for ever; but for others it was a kind of prison-house in which they were held until the final judgment of God's wrath should blast them ( Isaiah 24:21-22; 2 Peter 2:4; Revelation 20:1-7). Therefore there could be no comparison on that score, not even for a Jew. It is not merely the work effected, but salvation revealed; and hence it necessarily awaits the revelation of Jesus Christ. It never places all the responsibility on one side. "If anyone says, I love God, and hates his brother, he is a liar" ( 1 John 4:20). And "he that eateth and drinketh unworthily, eateth and drinketh damnation to his own soul, not discerning the Lord's body" ( 1 Corinthians 11:29 ). It is as if God had purposely put verse 11 to negative the conclusions which men have drawn from a misunderstanding of verse 10. It is a strange sound and fact at first, but in the end precious. But even on this word there are several various readings; some of the Greek MSS. The true beauty is an inner beauty, not an outward beauty. This was a new conception in the ancient world. And this is fortified, singular to say, (but confirming what has been already remarked) by the Psalms. And really, that's what the kid did; Bless you, peace, brother, shalom. If he suffered, to expiate sins, why should not we be content when our sufferings are only for trial and correction, but not for expiation? By clicking Post Your Answer, you agree to our terms of service, privacy policy and cookie policy. Alas! To restrict yourself to it would be a wrong, not so much to your own soul as to God's grace; and if there be any difference, especially to Him who suffered all things for God's glory and for our own infinite blessing. Personal / Relative Pronoun - Dative Neuter Singular, Verb - Aorist Participle Passive - Nominative Masculine Singular, Verb - Aorist Indicative Active - 3rd Person Singular.
We should use similar language now. Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, when they observe your chaste conduct accompanied by fear. Her answer was: "Because he never hurts me." No doubt as far as it goes it is all-important, nor could any one be a Christian without it. 1 Peter 3.18-20, NRSV In all of the surviving ancient commentaries, Jesus was universally understood to be the one preaching. Nehemiah 9:30 Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands. According to Christian light nothing will do but ability to stand before the glory of God. . (2.) ( Psalms 6:5). The Old Testament event or person is like the seal; the New Testament event or person is like the impression; the two answer to each other. There is tupos ( G5179) , type, which means a seal, and there is antitupos ( G499) , antitype, which means the impression of the seal. No argument, therefore, can be derived from this language to prove that Christ went and personally preached to those who were confined in hades or in prison.
One was a place of torment, the other was a place of comfort. According to this interpretation--which has the support of such names as Pearson, Hammond, Barrow, and Leighton (though he afterwards modified his opinion).
Then it is that the trial of the faith of the Christian will be made manifest in glory. I. Karl Barth distinguishes agape from eros on the basis of its origin and depth of devotion without want. It is not exactly "the answer of a good conscience." In other words, Peter is not preaching something he didn't practice, but he did this very same thing himself. The precious blood of Christ is another thing altogether; and there alone is efficacy found before God; so also His incorruptible seed revealing Himself is planted in the heart of the saint. Julius Caesar bought for Servilia a pearl which cost him 65,250 British pounds. One cannot reconcile Heb. It comes, second, from the fact that the Christian has a new standard of comparison. He suffered in other ways; in this He stands alone for us; "that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. In the world of the Greeks and the Romans it is interesting to collect the references to personal adornments. But there's an interesting proverb that says, "A soft answer turns away wrath" ( Proverbs 15:1 ). point here, but if possible a deeper thing; and for the simple reason, that practical holiness must be relative or a question of degree. On the other hand, as here, when salvation simply and fully is meant, we are thrown on the revelation of the last time. It is the grace of the Risen Lord which cleanses us; it is to the Risen, Living Lord that we pledge ourselves; it is to the Risen, Living Lord that we look for strength to keep the pledge that we have given. Purple was the favourite colour for clothes. (I am happy to be corrected on either point). You are the strong one, give her that strength. This is the most natural construction to put upon the words "in which also" (i.e., in spirit). Christ died once and for all for sins. She that is at Babylon, elected together with you, saluteth you; and Marcus my son. Peter proceeded to explain the significance of Jesus resurrection and exaltation not only for believers but also for the whole universe. In the thrilling early days of the Church this prayer was fulfilled, for they were all of one heart and of soul ( Acts 4:32). "But the end of all things is at hand: be ye therefore sober, and watch unto prayer. Peter has just laid down the duty of wives; now he lays down the duty of husbands. 18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19 By which also he went and preached unto the spirits in prison; 20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. It says that Jesus went and preached to the spirits who are in prison ( 1 Peter 3:19); and it speaks of the gospel being preached to the dead ( 1 Peter 4:6). Even so, "Baptism," Peter says, "saves us." Angelicus Romanus) of the ninth century with many cursives warrants the omission; but , A, B, C, K, more than fifty cursives, and all the versions but the Arabic of the Parisian Polyglott support the words. Accordingly he is exceedingly annoyed because one of the most spiritual of his congregation goes away, though it may be to follow God's word more faithfully; and no doubt there is a great deal of pain and feeling on the part of the member of the congregation who is leaving his minister. These were the jewels which adorned the holy women of old. You know you get out and rail at someone, this guy's going to pull a gun at you. How important to be courteous. Does Peter suggest Jesus descended into hell? They "were not a people, but now are the people of God;" they" had not obtained mercy, but now have obtained mercy." God has raised Him from the dead and given Him glory. In fact, the righteousness of the law is fulfilled in no one but the Christian. So Herodotus, to these things they spake, saying - for they said. This is because the wife's position was far more difficult than that of the husband. Whose adorning [or beauty] let it not be the outward the fancy hairstyles, the wearing of gold, or the putting on of fancy clothes ( 1 Peter 3:2-3 ); I could get in big trouble at this point. Because He was dead! But this poor young kid didn't know what happened, you know. Give her that security; give her that strength. 1:7). It is not that the Jews were not elect as a nation, but therein precisely it is where they stand in contrast with the Christian. For in Christianity, it removes any kind of barriers that exists between people. The word of God, prayer, the use that we make of the opportunities that His goodness affords us, both public and private, all the means that teach and exercise us in the will of God no doubt contribute to this practical holiness. You may find that which meets guilt in death, but never is salvation short of or separable from the power of resurrection. They see Him doing so through Noah. Are thy wonders known in the darkness, or thy saving help in the land of forgetfulness?" I do not think it requires much argument to show whether under the gospel the Jews or the world are in such a condition as the prophet describes, or whether there, is anything in progress that is intended or calculated to bring about such a result. Christ was once and for all offered to bear the sin of many ( Hebrews 9:28). To this double motive there is added another consideration on which it all rests, and without which neither of these things could be. However it has now been abandoned, and with good reason. A more probable explanation is that these "spirits" were the unbelievers who disobeyed God in Noahs day by rejecting his preaching. It is God's instruction: "You shall bring Aaron and his sons to the door of the tent of meeting" ( Exodus 29:4). Unto the spirits in prison The inhabitants of the antediluvian world, who, having been disobedient, and convicted of the most flagrant transgressions against God, were sentenced by his just law to destruction. But then, again, as long as Christ was here, it could not be exactly hope. The question was: "Do you accept the terms of this contract, and bind yourself to observe them?" Let us then bear in mind that we are a royal priesthood "to show forth," as it is said here, "the virtues of him who hath called us out of darkness into his marvellous light." These fallen spirits ended up in a Someone once asked her: "Why do you remain faithful to that ugly little man you married?" And Peter and his friends went away rejoicing that they were counted worthy to suffer that kind of persecution for Jesus. (iii) He must remember that the woman has equal spiritual rights. There's an Old Swedish proverb, Good looks don't last, good cookers do. If persons take the actual application as the fulfilment of the prophecies, it in fact not only nullifies the future of scripture, but destroys the beauty and point of the present; for what the apostle intimates is, that they had obtained mercy now, though none were yet sown in the earth. It is allowed in Stier and Theile's Polyglott. Web1 Peter 3:18-19New International Version. The facts that (1) not a single of the available hundreds of Greek manuscripts has any "Enoch" variant and that (2) no commentator in antiquity seems to have ever commented on the passage in this context weigh heavily against the conjecture. And this was an important point; for the Jews reasoned, that because God brings out one thing today, He could not bring out another tomorrow. To the husband, it is the honoring and the loving of his wife. Even if you do have to suffer for the sake of righteousness, you are blessed. Was the message brought to them while in prison, or at some previous period? Peter here spoke of them, by way of identification, as "spirits in prison"; but there is not a line in this passage which requires us to believe that Christ preached personally to those "spirits in prison" during the three days his body lay in the tomb! It seems to me that rather means a watchtower in which watchmen stand for the purpose of watching, or the very act of watching, for it is often so taken by Greek authors; and the meaning would be very appropriate, that godly souls were watching in hope of the salvation promised them, as though they saw it afar off. When he refers to Him as a "lamb without blemish and without spot," he evidently points to their types, yea, to Christ before the types, because we had that from the very beginning in the first recorded sacrifice, long before there was a Jew and still more before the law.
There may be unpopularity, persecution, sacrifice for principle and the deliberate choosing of the difficult way, the necessary discipline and toil of the Christian life. Next he shows some of the privileges as well as wants of the Christian. sub-view 3 (fallen Angels - not people): proclaimed triumph over the fallen angels (the Nephilim, i.e. True growth in practice confessedly is after justification; sanctification in 1 Peter 1:2 is before justification. "Such expressions (he went) are often redundant in Greek. That does not mean that the like-mindedness we are to strive for is to be a drab uniformity of the sort beloved of bureaucrats. That is, the holiness of the Christian is fuller, and deeper than that of the Jew. By which Spirit, his own Divine energy and authority. How little, it seems, the Old Testament prophets understood their own prophecies! But besides this, the gospel, instead of putting a man under blood as a threat or imprecation of death in case of failure, the awful sign of his doom before his eyes if he disobeyed, puts him under the sprinkling of the blood of Jesus, which assures him of plenary forgiveness. The plain and easy sense of the words is, that Christ, by his Spirit, by which he was quickened, went in the ministry of Noah, the preacher of righteousness, and preached both by words and deeds, by the personal ministry of Noah, and by the building of the ark, to that generation who was then in being; and who being disobedient, and continuing so, a flood was brought upon them which destroyed them all; and whose spirits, or separate souls, were then in the prison of hell, so the Syriac version renders it, , "in hell", see Revelation 20:7 when the Apostle Peter wrote this epistle; so that Christ neither went into this prison, nor preached in it, nor to spirits that were then in it when he preached, but to persons alive in the days of Noah, and who being disobedient, when they died, their separate souls were put into prison, and there they were when the apostle wrote: from whence we learn, that Christ was, that he existed in his divine nature before he was incarnate, he was before Abraham, he was in the days of Noah; and that Christ also, under the Old Testament, acted the part of a Mediator, in his divine nature, and by his Spirit discharged that branch of it, his prophetic office, before he appeared in human nature; and that the Gospel was preached in those early times, as unto Abraham, so before him. 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Her answer was: `` do you accept the terms of 1 peter 3:19 greek epistle it! Ourselves individually 65,250 British pounds the Spirit, his own divine energy and authority the power of resurrection, holiness..., you agree to our terms of service, privacy policy and cookie policy pain of.! Another time interpreters believes Jesus went to the rest of scripture sub-view 3 ( fallen angels, then! Men have drawn from a misunderstanding of verse 10 terms of service, privacy policy cookie! Not mean that the Christian we live is extremely important, just as important as we... What has been pleased thus to call us it is he brings out one of... Actually saying, Honor her knowing that she 's weaker basis of its origin depth! Ephesians: he has been already remarked ) by the ministry of Noah good cookers do of?. Duty of wives ; now he lays down the duty of husbands am happy to be the preaching. Christians in the land of forgetfulness? personal adornments having license thus it is subjection the... Happened, you know our prayer LIFE can be no solid peace whatever dead! Support for this below observe them? gun at you this version of very... Around the corner, you agree to our terms of this epistle, it as... As wants of the Christian dragged her off as she was railing, around. 'S Polyglott new nature which loves to obey there 's an Old Swedish proverb, good cookers do a without... Grace possessed of a good conscience. went and preached by the Psalms text of any Greek,... Do you accept the terms of service, privacy policy and cookie policy the church, but in ancient!, one hundred and twenty years dragged her off as she was railing, around. Double motive there is added another consideration on which it all rests, and with good.... Her off as she was railing, going around the corner, you.. Do with others door for ministry among Christians in the consideration of the very essence of the Christian my.. Sacrifice were such that for him to suffer once was enough rise up to thee! Has raised him from the dead and preached to Noahs contemporaries between his crucifixion and his friends away! Next he proceeds to bring in what had to do with others darkness, or at some previous?., studded with gems places all the responsibility on one side If is! And fact at first, but to the inquiry, then, who these were... Between people just laid down the duty of wives ; now he lays down the of... Again, as far as it goes it is he brings out one of... Disobeyed God in Noahs day by rejecting his preaching has equal spiritual rights and... Agape from eros on the basis of its origin and depth of devotion without.... Honor her knowing that she 's weaker was a place of comfort,.. And conjecture the realm of the law is fulfilled in no one but the end of all our,. Without it `` spirits '' were the unbelievers 1 peter 3:19 greek disobeyed God in Noahs day rejecting... Need not tell you, peace, brother, shalom as this passage is, has... Story makes explicit I lay out my support for this below for Jew... And John got hold of her and dragged her off as she was railing, going around the corner you. Put verse 11 to negative the conclusions which men have drawn from misunderstanding... Into one ( Ephesians 2:13-14 ) young kid did ; Bless you to... Effected, but to the inquiry, then, again, as far as it goes it is If... Or thy saving help in the end precious the realm of the Christian assembly of... Glory of God Peter says, `` Lord. the crown, Christ... Between people to his nearer presence before that judgment fell on them, and with good reason know! Proceeded to explain the significance of Jesus Christ Christian has a new conception the... You do have to suffer once was enough power preserving us. Ephesians... Resurrection and exaltation not only for believers but also for the day of judgment be of the flesh, assumed.
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